Woman in the MoonWritten by Fritz Lang, Thea von Harbou
Directed by Fritz Lang
Germany, 1929
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At the beginning of Fritz Lang’s Woman in the Moon, a printed proclamation reads: “‘Never’ is inadmissible to the human spirit. At the most, it is ‘not yet.’” A sense of possibility and discovery is at the heart of this 1929 film, setting up the motivational drive of the narrative and emerging as a sweeping theme of the picture, often overshadowing its own plot. With technology surrounding the development of rocket science being a subject of wide speculation and public interest at the time, this science fiction production was released during a moment of innovation and curiosity. As such, Woman in the Moon is refreshingly grounded in science. This is by no means a necessity for a sci-fi feature, but when appropriate facts and technical figures are integrated seamlessly into a film (see Ridley Scott’s The Martian [2015] for a more recent example), the effect can be markedly more engaging. Here, Lang devotes considerable attention to the outlining of schematics and the various processes of space travel. Of course, this being 1929, much of the apparent logic proved to be false. But there is a good deal from the film that ended up being prophetically accurate and literally altered certain notions of interplanetary exploration.
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Woman (4)Before the story of Woman in the Moon gets underway, however, several credits are worth noting. For one, the film begins with a collaborative roster of individuals on a single title card, making clear that the production was guided by more than Lang alone. This is a laudable division of recognition on the legendary director’s part, especially given his preeminent place in the German film industry. Among those receiving due attention is Thea von Harbou, Lang’s wife at the time and author of “The Rocket to the Moon,” the 1928 novel that served as the movie’s source. Prof. Hermann Oberth is credited for compiling scientific material and Willy Ley is named technical advisor; both acknowledgements further bolster the film’s standing then and now as one that takes its content seriously. And finally, perhaps most curiously, there are no less than four cinematographers named: Curt Courant, Oskar Fischinger (his only credit ever as cinematographer), Konstantin Tschetwerikoff, and Otto Kanturek.
As for the cast, Klaus Pohl is Professor Georg Manfeldt, a brilliant scientific mind obsessed with the prospect of space travel and the theory that the moon harbors a wealth of gold. Though he once proposed this concept to the scientific community and was met with boredom and derision, his intense study has never waned. Now disheveled and a little mad, the professor resides in destitute conditions; there is but a single three-legged chair in his shabby apartment and he hasn’t even money for bread. If he has evidently seen better days, he nevertheless remains excitable and passionate when it comes to his work.
Manfeldt’s lone friend is Wolf Helius (Willy Fritsch), a young man also keen on the potential of space exploration. He visits the professor one evening, arriving just as another man is angrily leaving the apartment. That man is “The man who calls himself Turner,” as the opening credits state, a dead-eyed villain played by Fritz Rasp, who the same year appeared in G.W. Pabst’s Diary of a Lost Girl. Turner is a master of disguise (cleverly manipulated with some sly cutting from Lang) and a member of a malicious “international financial syndicate” that has caught wind of the rumored moon-gold. Knowing Helius was planning to travel to space, the evildoers offer up an ultimatum: He goes by their orders and in their service or he doesn’t go at all and his work will be destroyed. Helius initially rebukes the participation in a possible “colony of criminals on the moon,” but he is ultimately left with little choice.
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Helius had earlier reached out to his assistant, Ingenieur Hans Windegger (Gustav von Wangenheim), who happens to reveal his engagement to Friede Velten (Gerda Maurus), also the object of Helius’ affection, and the trio all embark on the subsequent voyage. Joining them are Turner, Manfeldt (pet mouse in tow—played by Die Maus Josephine, as the credits note), and a surprising stowaway, Gustav (Gustl Gstettenbaur), a young friend of Helius’ who is enamored by science fiction stories.
The business of how and why these individuals get to space is the most interesting part of Woman in the Moon. Some plot points are glossed over, as when it is mentioned that Helius’ unmanned vessel reveals the elements of sustainable life on the moon, while the attitude toward space travel itself is oddly erratic. Friede and Hans show great interest in the voyage, much to the chagrin of Helius, who fears for their safety on the dangerous mission. Yet while the prospect is met with excitement, the decision is also, rather humorously, greeted with a casual calm: “Hans, he’s decided to go to the moon,” says Friede, as if they were going along on a merry jaunt to the countryside. A 36-hour trip to the far side of the moon follows (Apollo 11 took 73), whereupon Hans is immediately ready to return as the vulnerability of their situation sets in and animosity grows, partly based on the now obvious relationship between Helius and Friede and partly based on the intentions of the wicked Turner.
Woman (5)Of the five primary adult actors, Fritsch and Maurus give the best performances. Fritsch is a dashing, thoughtful hero, while Maurus, having just appeared in Lang’s previous film, Spies(1928), is an attractive, empathetic, and willful heroine. Their unspoken bond is apparent early and preserves interest in their individual actions as well as a prospective romance. Starting off more complex than they end up, the other three essentially fall into character types: Von Wangenheim plays Hans as a gradually hysterical foil, while Pohl’s Manfeldt is an ultimately sidelined old kook, and Rasp as Turner becomes a largely one-dimensional villain.
Over the course of its nearly three-hour duration, Woman in the Moon takes its time with the details involved, occasionally at the expense of forward plot progression. Some of this is relevant to the necessity of explanation and validity, and praise goes to Lang for retaining a measured pace of the process in his devotion to getting things as accurate as possible, at least to the best of anyone’s knowledge at that point in history. But when the actual moon landing nears, ostensibly the big moment of the movie, and despite eager exclamations like Manfeldt’s “The moon awaits!” the film stalls somewhat under the weight of the details.
Woman in the Moon is an oddly deceptive film. It starts off reminiscent of earlier Lang work, with a dash of espionage and illicit scheming, but those sequences are of a genre that the film eventually abandons as they become merely a dissipating impetus for getting everyone to space. While it does increase the tension, particularly as Helius finds himself threatened, the criminal repercussions essentially move by the wayside. At the same time, for a film that concerns itself so much with actually getting to the moon, once there, the cosmic surroundings function as a backdrop for relatively conventional drama that has little to do specifically with its setting.
Woman (6)None of this really takes away from Woman in the Moonthough. This is a film far more about spectacle and science than it is a reasonable storyline (a storyline that still manages to serve its purpose well enough). And while it is easy to look at a film like this with quaint smugness, amused at what are now obviously antiquated notions of space travel, one has to admire its ambitious scope and respect its attempts to at least provide rationale for the action, something many sci-fi films even today bypass altogether. Besides, not everything was so far-fetched after all; among several examples of what would become commonplace features of actual space travel is the famous first instance of a countdown—in film and in real life.
Woman in the Moon is not Lang’s best film by far, but it is Lang doing what he did so well, especially in Germany. Though it may get overshadowed by titles like Metropolis(1927) or M (1931), Lang’s next feature, Woman in the Moon is a sophisticated, successful synthesis of action with ideas, suspense with humor, and grand design with minute detail.

Pauline at the BeachWritten and directed by Éric Rohmer
France, 1983
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Éric Rohmer’s Pauline at the Beach, the third of six films in the director’s so-called “Comedies and Proverbs” series, begins and ends with the same sounds and sights: birds slightly chirping over the image of a closed wooden fence surrounded by blooming greenery. This audio-visual grouping may not in itself have meaning, but what is worth noting is the fact that this cyclical bookend structure mirrors what transpires for the main characters of this 1983 picture, for while their misadventures over the course of a few days may cause a fair share of commotion, they ultimately seem go about their lives as if nothing ever happened.
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Pauline (1)When teenage Pauline (Amanda Langlet) arrives at a Normandy vacation spot with her somewhat older cousin, Marion (Arielle Dombasle), the locale seems to be an isolated spot, with no phone and no neighbors. It should be a peaceful holiday, one that will allow for Marion to get some indeterminate work done. Pauline says she might go to beach, or maybe not. Marion says she’ll be disappointed. Don’t expect much from the area. Most people, after all, have already left for the season (as it turns out, nearly everywhere they go is continually populated). The two speak casually of Pauline’s juvenile courtships, such as they are at her age, a topic toward which Pauline herself seems rather ambivalent.
This initial tone of lessened expectations and come-what-may nonchalance keeps the early portion of the film relaxed and idyllic. But everything quickly changes when the two do go to the beach. In spite of the opening leisurely mood, a gradually increasing level of conflict is initiated when Marion immediately encounters Pierre (Pascal Greggory), a former lover who still harbors feelings for the suddenly now enthusiastically social cousin. Next up is Henri (Féodor Atkine), an apparent friend of Pierre’s (though their association proves to be tenuous at best). Henri is for a time joined by his young daughter, but she soon leaves, freeing him up for what we come to discover is a pastime penchant for womanizing.
Pauline (5)With Pauline temporarily on the adolescent sidelines, the trio of Marion, Pierre, and Henri are eager to question one another about their past loves and current desires, and are equally keen to answer—at length. As the adults are endlessly talkative, Pauline is generally bored to death. She is already above much of this quixotically egocentric banter, something she demonstrates throughout the film. Nevertheless, she too gets in on the discussion, albeit to a far less effusive extent, and the quartet begins to jointly speak openly and eloquently about romance and attraction as only characters in a French film can.
Later in the evening, Pierre comes on a little heavy handed as he tries to rehash the relationship he once had with Marion, but Henri’s comparative restraint is deceiving, and it is he who ends up sleeping with the young woman. Within a few minutes, Pauline at the Beach is firmly entrenched in a seething love triangle; add Pauline and her soon to be introduced teenage suitor Sylvain (Simon de La Brosse), and the picture becomes quite the complicated love pentagon.
Everything comes to a head when Marion surprises Henri, who, in her very brief absence, has indiscreetly switched sexual allegiances to Louisette (Rosette). He swiftly arranges things so it appears Sylvain is the one sleeping with Louisette, which upsets Pauline, while the scorned Pierre saw what was really happening, which upsets his already jealous character even more now that he has witnessed Henri’s betrayal. Here the Chrétien de Troyes quote that opens the film becomes especially appropriate: “Qui trop parole, il se mesfait” (“A wagging tongue bites itself”). Pierre spills the beans, but since he and Marion saw things differently, they tell different truths, which get further muddled by Henri’s lies. Pierre begins to pry, hoping to get to the bottom of the whole ordeal, but it really doesn’t matter. By this point, the damage is done, and the truth most likely wouldn’t change any minds anyway. Everyone falls back on what they think they saw, what they have subsequently been told, and what they simply want to believe, all in a round and round of hearsay and interpretation.
Pauline (3)It all gets a little melodramatic for a time, but Rohmer inserts moments of verbal respite to sedate the potentially operatic emotions. One of the most telling pauses comes when Pauline and Pierre debate and reiterate much of what has transpired. Some of this dialogue is redundant, given that we have just seen and clearly insinuated what they discuss, but the scene is important, as now we have the hopeless romantic and the adolescent kid who speak most sensibly about the enveloping conflicts. Here and elsewhere, these are the two who accurately voice the passionate faults of the love-struck fivesome. Pierre warns Marion that Henri is like a snake, to which she retorts, “I’m more like a snake,” with a “serpentine figure”; she apparently does not understand or does not want to understand the allusion. “You’re into dime store exoticism,” he also tells her. This she seems wholly aware and accepting of. The frustrated Pierre even hopes to spare Pauline the pain of young Sylvain’s potential for heart-breaking philandering. She and Marion “both like guys who don’t care,” he tells the girl. And near the end of what became one sensational vacation, Pauline sums up with, “You’re all disgusting. All of you.” For Pauline more than anyone, these past few days have been quite the edifying experience.
That there is sincerity on any side of this entanglement is questionable. All the romances in the film have the sustainability of a passing storm. To his credit, Pierre earnestly bares his true feelings; at the very least, he expresses an admirable dismay for cruising men like Henri. But he too conveys the impression of virulent possessiveness, just like Henri, who, in opposition to what he may expect from his women, sleazily prides himself as being “free as a bird.” Through it all there is a pronounced male versus female sparring match, and while Pauline may get an age-restricted pass, Marion emerges from the amorous web with her frivolous nature also revealed. At the conclusion of the film, Pauline asks, “Why don’t we go home?” evidently having had enough of the dramatics. “Already?” responds Marion, who evidently hasn’t.
Pauline (4)Against the lush backdrop of trees and foliage, the beach and the sea, everything aboutPauline at the Beach‘s location is simply beautiful, its visual splendor invaluably aided by master cinematographer Néstor Almendros, setting the scenic stage for the whimsical tenor of the film and the lives of those who inhabit it. Rohmer’s unobtrusive direction compliments and bolsters the tremendously naturalistic performances from all the actors. These are great looking people — not just in that they are attractive, but that they seamlessly embody these individuals; there is nothing about their physical appearance or their demeanor that in any way seems false, even if their characters exist in the realm of imprudence, pretense, and deceptiveness.
Despite this apparently careless or uncomplicated existence, however, what transpires in Pauline at the Beach—between the fences—is considerably meaningful for all involved, even if just for a time. This mixture of fleeting insignificance and the potentially lasting impression that an impassioned holiday can have creates an odd sort of emotional paradox, one symbolically barred but yet opened and closed as needed, and it all contributes to an excellent romantic tale from one of France’s great directors.
Death by HangingWritten by Michinori Fukao, Mamoru Sasaki, Tsutomu Tamura, Nagisa Ôshima
Directed by Nagisa Ôshima
Japan, 1968
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At the start of Nagisa Ôshima’s Death by Hanging, a narrator (Ôshima) begins a treatise on the death penalty, citing public polls on the issue before gradually taking us into a replicated Japanese holding area where a man is about to be executed. The narrator covers the details of the execution procedure, the features of the facility, and the exquisitely prepared process in general. We see the condemned being led to the hanging noose, his disturbing, quivering struggle a powerful contrast to the witnesses who blankly look on, as well as the clinical, matter of fact descriptions and the technique itself, which is enacted with the precision of detached routine. The convict is positioned, the trap door is opened, he falls and hangs to his death.
But he does not die. Even after the expected allotment of time, and though he is unconscious, his heartbeat has not faltered. The authorities, who are by this point wholly perplexed, check the mechanism and pass the blame. Should they try again? Can the man have another prayer? No, says the priest, he already received last communion. This strange occurrence has entered new legal territory. They can’t, after all, execute someone who is mentally incapacitated. The priest argues that this isn’t even the same man, since his soul has already departed. Issues pertaining to ethics, morality, science, and law and order are all called into question, even when they seemingly contradict one another—“They’re trying to revive him so they can kill him,” explains one of the administrators.
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Death (4)This has been the first 15 minutes of a nearly two-hour long film. As Death by Hanging continues, the frenetic pace dissipates somewhat, as things slow down and all involved attempt to rationalize what just transpired. Problems of identity arise, as the convict, referred to only as “R” (Do-yun Yu), wakes in an amnesiac state and cannot (or will not) acknowledge his self, and consequently, his crimes. In order to elucidate upon whom R is, the men begin to comically dramatize an assortment of scenarios, all acted out with zeal, as they try to jog the convict’s memory. (Hereafter, some even differentiate between “R” and “not-R,” suggesting a clear split in his character.) In the explanations of such abstruse terms as “carnal desire” or the definition of “family,” the film, through these men, is essentially interpreting the defining features of an individual, what they do and why, uncharted waters for personnel who are used to merely doing their pitiless job without any consideration for the context.
R is guilty of rape and murder, a fact that gets rather obfuscated as the movie becomes more interested in the why and how of his actions. In a valiant, if occasionally ridiculous, struggle to understand and illuminate the actions of the criminal, the men depict various presumed situations from R’s past, attempting to rationalize and resolve his predicament and what led up to it, exploring avenues of potential psychological, behavioral, or social motivation. Like a Japanese Whose Line Is It Anyway, the men spontaneously play various parts with great gusto, particularly the vigorously animated Education Chief (Fumio Watanabe). As they set up a makeshift stage, a hilariously absurd routine of prop-less improv develops, with the players falling all over themselves with assorted theatrical difficulties, from calls for a different scene to act out when one doesn’t go as planned to arguments concerning motivation: “I can’t get into the role if you don’t act more Korean.”
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When their exploits fail, R himself tries to reenact all he has been told he did. At one point near the hour mark, he exits the room and somehow enters a city street, with the officials and witnesses following in line. They are now about to observe the exact conditions of the assault; some will again merely look on, some will narrate and guide the action, some, quite revealingly, will jump right in and, in a sense, take part in the crime. This is where Death by Hanging shifts to its most self-conscious.
Death (1)Back at the prison, R’s possibly non-existent elder sister suddenly appears (Akiko Koyama), whom not everyone can see. It is she who give  explicit voice to the film’s exploratory scrutiny of Japanese-Korean relations. The comedy is largely drained from these scenes, in essence to make room for the seriousness of the political implications. Food and drink with riotous revelry follows, during which time some of the men briefly allude to their own misdeeds and capabilities. And later, R has a lengthy digression on the difference between fantasy and reality, the distinction being an apparent basis for the defense of the real criminal upon whom Death by Hanging was partially inspired.
With cinematographer Yasuhiro Yoshioka, who had worked with Ôshima the year previous on Japanese Summer: Double Suicide (and would only do another six feature-length films after this), the visuals of Death by Hanging are flat and gray. As a vast majority of the film takes place in the area surrounding the hanging chamber, there is a strong sense of confinement, with necessarily tight compositions that accentuate the tense pressure cooker interiors as the authorities lash out at one another as well as R, making for at times uncomfortable viewing, something certainly not foreign to Ôshima’s cinema.
Death (5)In an interview on the newly released Criterion Collection Blu-ray of Death by Hanging, critic Tony Rayns sets the scene for the film as but one superb entry in Ôshima filmography, a body of work exceptional in film-to-film reinvention and audacity. A “man of the left,” Ôshima certainly imbues the picture with a liberal message, part of which was inspired by the director’s visit to war-torn Korea, where he developed an interest in the plight of the Korean people and took photos of their condition (some of which appear toward the end of the film). The direct audience address via the narrator and printed titles give the film a firmly didactic sense of directorial commentary, one that does raise its fair share of controversial points for debate, as when one guard states they are not killing R, but rather that the nation simply can’t allow him to live, an earnestly spoken though undeniably problematic position. Exemplary of its time, an era abounding with biting and provocative cinematic creations, this is an inventive farce that does nothing to conceal its politically minded ideas and attitudes. With its division into seven chapters, Rayns’ considers the film an “anthology of points of view,” in which the inept authority figures emerge with the most condemnatory scorn.
Death by Hanging is a phenomenally experimental work, a brilliantly conceived way to explore issues of capital punishment and the prejudices that create sociocultural barriers. In making its argument, the film becomes a keen, creative critique on the burdens and tragedies of migration, poverty, and unemployment. And it is simultaneously engaging, humorous, and formally fascinating—a lot to get out of one movie. In his essay, “Death by Hanging: Hanging by a Thread,” Howard Hampton positions the film as “a cinema-of-the-absurd milestone and ferocious entertainment on a par with The Exterminating Angel, Dr. Strangelove, Shock Corridor, and Weekend.” I would say it’s also like a surreal, Buñuelian 12 Angry Men, only here the verdict has already been handed out.
The Southerner
Written and directed by Jean Renoir
USA, 1945
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There is a degree of irony in the fact that The Southernerwas the one film for which Jean Renoir received a Best Director Academy Award nomination. After all, this was the man behind such films as Boudu Saved from Drowning(1932), The Crime of Monsieur Lange (1936), Grand Illusion (1937), La Bête Humaine (1938), and his masterpiece among masterpieces, The Rules of the Game(1939). Now of course, those films were not made in America, so that in itself, to a large extent, resulted in his Oscar-less appreciation by this point. And the Oscars have never been infallibly valuable signifiers of film quality anyway. But still, that it would take this 1945 film—not a great movie, but not a bad one either—to get Renoir individual attention in what is seen by many as the pinnacle arena of motion picture recognition is somewhat amusing.
Having fled war-ravaged Europe, Renoir was welcomed to the Hollywood community, even if his subsequent endeavors, from Swamp Water (1941) to The Woman on the Beach (1947), were not always as productive nor as substantial as they could have been. With less oversight and fewer restrictions than he would contend with on these other projects, The Southerner, based on George Sessions Perry’s 1941 novel “Hold Autumn in Your Hand,” proved to be a generally pleasant experience for Renoir, his most satisfying in America.
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The Southerner (1)After the film opens with angelic harmonizing over shots of farmers picking cotton, in a reverential rhapsody that accentuates the beauty and the humanity in the toil, the main players are introduced, primarily Sam and Nona Tucker (Zachary Scott and Betty Field), their two young children, and Granny Tucker (Beulah Bondi). While there are people exerting the effort, The Southerner conveys a deference for the livelihood and the crop above all else, even over the specific characters who, in the end, come to represent types more than complex individuals. But as an uncle passes away in this opening sequence, it also becomes clear that the labor can take its toll.
An opulent environment surrounds and visually envelops these characters, setting up what will be a pronounced contrast when Sam and Nona begin to work on their own land and are faced with far less prosperous conditions. Once they secure the property, their ramshackle house is in shambles, the ground is in dire need of attention, and there is a lack of readily accessible drinking water. So while Sam finally gets a piece of land to work, and in this he attains the agricultural autonomy he so longed for, it is a risky venture, even if a nobly ambitious one. Running a year’s time, from fall to fall, The Southerner’s episodic chronicle of hardship has the Tucker family confronted by sickness, storms, cold, hunger, and the cruelty of mankind, chiefly a less than hospitable neighbor who is (understandably) bitter at what the farming life has cost him.
The Southerner (3)With the family and their possessions piled high in a truck as they set off to start a new life, The Southernerrecalls The Grapes of Wrath(1940) with its own interest in the plight of “the people.” It’s not as deliberately universal as John Ford’s film, but there is a similar sense of dignity in the face of adversity and steadfast optimism in the face of potential prosperity. In The Southerner, the scenes of seemingly one complication after another produce the obvious sympathy, but the moments of joy despite these hindrances are even more emotionally gratifying. The simple pleasures of a hot cup of coffee, a fresh possum dinner, or a blanket-turned-winter-coat are the details that make the film notable for its realism and its charming temperament. Though the one major area where Renoir did not get everything he desired on the production was having to settle for RKO properties in California and other nearby sites rather than his initially planned Texas shoot, you have to give credit to the Frenchman for capturing and conveying such distinct cultural flavor (perhaps he did because he was, in fact, a foreigner and could pick up on features otherwise overlooked).The Southerner (5)The Tucker family endures a lot, and having seen the severe downside to the independent farming life, it’s easy to question Sam’s refusal to take up an option for simpler and quicker cash. His friend Tim (Charles Kemper) rather accurately likens the farming to “gambling,” which is appropriate given all that can go wrong versus the off chance that things work out. Nature cuts both ways, as is repeatedly seen here; there may be tremendous personal satisfaction when all goes well, but it is absolutely devastating when it doesn’t, and it often doesn’t. But near the end of the film, it is a mutual admiration and respect for nature (and one massive catfish) that essentially saves Sam’s life, and after seeing the determination of his wife and family, coupled with his own pride, the concluding impression is that what he is doing, and sacrificing, is for a greater good.
The Southerner (4)Sam and Nona are a sweet couple, with two admirably resilient children who quite remarkably go with the flow with no complaints. Nona especially is laudable in her unwavering commitment to the life set forth by Sam, which she accepts unquestioningly and, what is more, puts in a respectable amount of work toward, in the field and at home. Yet despite the undeniable earnestness in the characters and their dreamy idealistic perseverance, the performances are not much to speak of (the perpetually complaining Bondi in particular strikes a single note as the cantankerous granny who provides steadily stale comic relief). The film in general gets a little hackneyed with its homespun philosophizing; this is where the acting and the script are at their worst. But as The Southerner moves along, there are times when something poignantly endearing develops, concerning the virtue of the characters, their resolution, and the film’s own veneration for the subject matter.
Jean Renoir went into The Southerner with lofty intentions, writing years later that he envisioned, “a story in which…every element would brilliantly play its part, in which things and men, animals and Nature (sic), all would come together in an immense act of homage to the divinity.” What also attracted him to the story was, “precisely the fact that there was really no story, nothing but a series of strong impressions,” citing the landscape, the aspirations of the hero, the hunger, and the heat, a series of elements via which the characters would attain a level of spirituality as a result of their day to day existence. I wouldn’t say the film ever truly reaches this high-minded outcome, but it has heart, and it’s always interesting to see what a generally unimpeded great director does with material he cares so much about.

Inside Llewyn DavisWritten and directed by Ethan Coen and Joel Coen
USA, 2013
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There are a number of ways in which Inside Llewyn Davisworks better than it perhaps should. This bleakly discouraging film about a largely irredeemable character who essentially gives up on his life’s ambition was certainly not the feel good movie of 2013. Yet with its loosely unspooling narrative and its utter dedication to the sights and sounds of a singularly distinct setting, brothers Joel and Ethan Coen, supported by an extraordinarily complex performance from Oscar Isaac in the title role, craft a moving, thoughtful, and, in a peculiar way, stimulating film.
The Coens have a tremendous talent for creating idiosyncratic characters—some admittedly treated with a mocking condescension, some given their due empathy—and there are plenty of those to go around here; characters of purely humorous quirk like Stark Sands’ Troy Nelson with his blankly passive milk-slurping demeanor, or John Goodman’s acerbic drug-addled Roland Turner and his misanthropic associate Johnny Five (Garrett Hedlund). As for Llewyn himself, he is a notably contrary individual, especially to be the superficial hero of the film. So in that, he too is rather unique. It is a testament to the brothers’ efficient screenwriting that so much about Llewyn is gleaned in a surprisingly short period of time: his confused state, his selfishness, his largely self-inflicted adversities. As a performer making his way up the folk music ladder of 1961 Greenwich Village, Llewyn is continually short on money and long on free time, a despairing combination. His deepest difficulty appears to derive from his inability to transition from a duo (his former partner committed suicide) to a solo act. Though seemingly agitated by most everyone he encounters, he is perpetually reliant on others, and his path toward independence—professionally and personally—leaves him always on the outside looking in.
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Llewyn has no interest in his past (until he needs it); he is more concerned with moving forward, usually just as he should be slowing down to take stock of his life. The box of records he lugs around is literally like hauling the memories of prior associates and prior accomplishments, and he is eager to simply stow it away. Hints toward potential soul-searching appear throughout the film, from Roland and his voodoo threats of eventual reflection, to “What are you doing?” etched on a bathroom stall, to the rather obvious placement of a poster for The Incredible Journey, which stops the briefly contemplative Llewyn in his tracks (and which, incidentally, didn’t actually come out until 1963). But even with these introspective signals, Llewyn moves on with a disregard for personal evaluation. At the same time, he rebukes the notion of planning ahead, chiding his former girlfriend and mother to his unborn child, Jean (Carey Mulligan), for being careerist and “square.” This middle of the road placement results in a circular stagnation, with a continual rehashing of similar actions in similar scenarios, all on repeat. It’s unclear exactly how long Llewyn has been in the folk singing game, but the general sense is that he expects great things to happen without putting forth too much effort. Loosely based on an amalgamation of real-life folk singers including Dave Van Ronk among others, Llewyn appears more interested in the idea of being a folk singer—or, more precisely, living the life of a romanticized version of one—than he is with dedicating the requisite time and energy.Inside Llewyn Davis (1)
The nearly four-minute long opening number Llewyn performs is shot almost entirely in close up, as he sings with eyes closed, channeling the power of the music while blocking out that which exists externally. Strangely though, for a film so concerned with the music, the ostensible plot itself has to do with so much more besides. There is undeniably an exceptional amount of time devoted to the folk ballads, to the point that rather than being merely a distinctive soundtrack (as in O Brother, Where Art Thou?for example) the music here is itself a reflexive character, a sort of Greek chorus commenting on the lives of those in the film. These are songs of sadness, death, roaming aimlessness, and failure, aspects genuinely applicable to Llewyn’s true state.
Inside Llewyn Davis (1)Music producer Bud Grossman (F. Murray Abraham) muses that Troy Nelson’s recording potential lies in his ability to connect with people, a trait that surely doesn’t apply to Llewyn. As good as he is, perhaps that lacking of identification is what holds him back the most; no doubt about it, he is one self-centered bastard. Worse than no success, for Llewyn anyway, is the success of others—when he is down, he wants everyone else down with him. Despite this egocentricity, though, he has a precariously enduring relationship with a small circle of family and friends, all of whom form an amazingly forgiving support system. As played superbly by Mulligan, Jean, while cute as a button, is justifiably harsh in her fierce impatience with Llewyn’s irresponsibility, but she is also the one who arranges what may be his last gig. Llewyn’s sister, meanwhile, does her best to ground her brother, all while he derisively questions her suggestion that, for some, life is just existing and that most people simply do live lives of everyday normality. Perhaps it is just that everyone Llewyn is close to, whom he inevitably manages to offend, all view him as he does the two cats that foil his plans: as a helpless, if endearing, burden. According to Issac, his character is “charismatic, gregarious, outgoing, positive” … just not during the week in which the film takes place.
Inside Llewyn Davis is a combination of at least three things Joel and Ethan Coen do exceedingly well. Their fantastic ear for dialogue is on full display, and like Llewyn, as a comparatively more convincing character than certain Coen types, the nimble verbal quips spoken by those here manage to ring true, even if I for one have never been around so many witty people with such great timing. Related to this is the humor seldom absent from even the most austere Coen feature. Aside from the clever dialogue, the comedy of Inside Llewyn Davis stems from amusing shifts in tone, often hinging on a second’s worth of prolonged editorial sustainment. See, for instance, the anger Llewyn shows when friend Lillian Gorfein (Robin Bartlett) sings the part of his former partner, Mike. Llewyn rages in anger at the painful reminiscence, only to soon thereafter be confronted by Lillian when she discovers the cat Llewyn returned is not hers. The passage contains one of the more devastating emotional outbursts of the film, yet just as it reaches an honestly powerful climax, the seriousness rapidly dissipates as Lillian begins shrieking about the female cat’s lack of a scrotum—hold for a beat, then cut. Maybe it’s just the 12-year-old in me who finds this funny, but her reaction and the brief pause before transitioning to the next scene leaves the whole sequence just short of full profundity but capitalizes on a fantastic sense of comedic pacing.
Inside Llewyn Davis (4)The third key aspect of the film is its aesthetic ambiance. The Coens and four-time Oscar nominated cinematographer Bruno Delbonnel create a beautifully subdued palette appropriate to the period, milieu, and tone of the film. The exteriors are colored by a bitter wintry cityscape, and though the interiors essentially carry over the same visual scheme, there is a palpable indoor warmth. But Llewyn’s is a lonesome world, where a pitiless mood pervades. His can be an isolated existence, as isolated as a wet, nearly empty highway at night, glimpsed and heard from inside a cold, hollow parked car; this is the type of subtle audio-visual sensation vividly recreated throughout the film. If any single image relates the nature of Llewyn’s character, though, it may be the shot of his unbalanced trudging through snow, when bare sidewalk is all around.
A final notice of appreciation goes to Justin Timberlake and Adam Driver, the former whom I’m convinced could be a phenomenal Sinatra-esque entertainer across the media spectrum if given more appropriate film-related opportunities. Their screen time is brief, but both are excellent with what they have to work with, and during the recording session of the ridiculous pop plea of “Please Mr. Kennedy,” a commercially viable if artistically inferior effort that Llewyn predictably ridicules, they manage to temporarily steal the entire movie.
Inside Llewyn Davis (3)“It’s just music,” says Pappi Corsicato (Max Casella), manager of the Gaslight where Llewyn performs. To a certain extent, he’s right. And that is exactly what fails Llewyn Davis. He cannot see clearly that which surrounds him. He cannot step away from the agonizing business of the industry and the frustration of his fruitless artistic endeavors long enough to appreciate the pleasures of what lies presently elsewhere. He struggles to recognize the inexorable damage his stubborn devotion to the music has inflicted upon his personality and his relationships. But howdo you say goodbye to something you love so much?
Llewyn has talent (and so too does Isaac, evidently quite the musician himself), but the harsh truth of any creative effort is that sometimes talent has nothing to do with success. This isn’t the most uplifting notion ever espoused by the Coen brothers, nor is Llewyn the most laudable protagonist in their arsenal of characters, though the nearly comical onslaught of hardships he faces does elicit some sympathy. But in the end, that may be what makes Inside Llewyn Davis such an achievement. It is ultimately a film about failure and the bittersweet relief of giving up. It takes a remarkably well-made movie to bring this depressing theme to a conclusion that still resonates with a sense of optimism and content resolution.